Tuesday, 21 May 2013

Gormless protoplasm

I just had a brief e-mail exchange with a correspondent (US, I think) who was very amused by my use of the word "gormless", not having encountered it before (no reason to - it is a Britishism). A word I've known from childhood, I love it for its sheer insultingness - its implication not merely of stupidity, but of inept and pitiably-baffled stupidity - and the discussion prompted me to look into the background.

The Oxford English Dictionary tracks it back to the dialect form gaumless / gawm(b)less, where the "gaum" part means "heed, notice, understanding" and goes back to Old Norse gaum-r (masculine), gaum (feminine). From that, I assumed "gormless" must be an old word on the decline, but Google Books Ngram Viewer produced a surprise ...


click to enlarge - gormless 1870-2000
... which is that "gormless" has seen a steady rise in print use since around 1920, taking off dramatically from the competing dialect forms "gawmless" and "gaumless":

click to enlarge - gormless,gaumless,gawmless 1870-2000
Why the word should suddenly catch on in the mainstream is anyone's guess (see the addenda, below, on this). Why it should catch on in that spelling is perhaps more explicable, in that "gaum-" and "gawm-" are pretty peculiar in terms of standard English orthography, whereas "gorm-" (pronounced /ɡɔːm/ in the non-rhotic RP English) is  a normal-looking way of rendering the sound very well. With "gaum" coming from Old Norse, you'd expect "gormless" and its precursors to have a Northern English origin - a relic of the Danelaw era - and they do. Quite apart from appearing in Wuthering Heights ...
Did I ever look so stupid: so "gaumless," as Joseph calls it?
- Heathcliff
... the "gaumless" / "gawmless" forms appear from the early 19th century in a number of northern English regional dialect glossaries and the occasional work of regionally-set fiction (Google search on "gaumless" OR "gawmless").

I thought for a moment I'd beaten the OED's first citation (1883) for the form "gormless" - Google Books produced a handful of earlier hits. But I soon found that the majority of 19th century hits arose from a murk of amusing optical character recognition errors, mostly for "germless":
But there are real occurrences only a little later than the OED's, such as the English Dialect Society's 1886 documentation of "GORMLESS, adj. dull, stupid" in Stockport dialect (see A Glossary of Words Used in the County of Chester, Robert Holland, Pub. for the English Dialect Society, by Trübner & Co., 1886, Internet Archive ID aglossarywordsu00hollgoog).

Addendum:
By complete coincidence, this ties in with the current Language Log post by Mark Liberman, Ngram morality. When Google Ngram Viewer was launched - see Google Books N-gram - wow! - one of the aspects that was hyped was its potential for "culturomics": quantitative research into social trends as reflected in language: this was outlined in the paper Quantitative Analysis of Culture Using Millions of Digitized Books (Science, 14 January 2011: Vol. 331 no. 6014 pp. 176-182).

This is a powerful idea, when the results are interpreted with a lot of caution (I described previously - When pufh comef to fhove - how an apparently robust pre-Victorian era when it was OK to use the word "fuck" in print is entirely an artifact of the word "suck" being printed with a long-s as "ſuck").

But as Professor Liberman and others have discussed, there are those, often seeking confirmation for some world-view, who are ready to wade in with no such caution. One of the dubious forms of analysis is the completely simplistic conclusion that the frequency of a concept mentioned in print is a direct indicator of how that concept applies in society. By that line of argument, the steady rise of "gormless" over the past century means society has become more gormless over that time.

Ngram morality looks at a current op-ed column by the NY Times pundit David Brooks, who applies precisely the same reasoning, based on several like-minded papers, to conclude that society is going to the dogs, as evidenced by the rise and fall of certain words.

Addendum 2:
Martyn Cornell of Zythophile has offered in the comments a theory on the rise of "gormless".
It may or may not be a coincidence that the rise of "gormless" begins at about the same time as the rise of BBC radio: could it be because Northern English comedians were introducing the word to southerners, who took it up with enthusiasm? More research needed ...
This looks a very good start. I don't have any evidence of his using it, but the comedy persona of the immensely popular George Formby was regularly described as "gormless".

- Ray

Saturday, 18 May 2013

"For older ones there's the Madeira Walk"


I briefly mentioned Madeira Walk, Exmouth, in a previous post (see Microclimate). In that connection, I just managed to hack out of Google Books snippet view a piece of Victorian doggerel about Exmouth.
Exmouth
Of a fair spot on Devon's coast I sing;
But, as there's bad and good in everything,
Before your notice first its charms l'll lay,
Then turn the picture round the other way.
For Paddling Infants' Paradise is here,
Bands, shells, and shrimps
To childhood's heart e'er dear
And children of a larger growth may play
At tennis, bowls, or archery all day;
While if to second childhood you draw near,
Upon the golf ground you may find your sphere.
Young lovers on the cliffs may sit and talk,
For older ones there's the Madeira Walk.
The country round, the river, sea, and sky
Combine to charm the landscape painter's eye:
Nor shall the sister arts forgotten be,
A real live poet you here may daily see
And music, Heav'nly Maid, is worship'd too,
The "Western Counties" show what she can do,
And if you love a politician now,
Here oft is Jesse Collings (minus cow).
But see, I've left myself so little space
To tell the drawbacks to this watering place,
For one, one only, room must here be found:
The local rate's a shilling in the pound.

Truth - Volume 28 - Page 701, 1890
Nothing much has changed, though there are a few contemporary references to puzzle out.
  • "Music, Heav'nly Maid" is an allusion to William Collins's The Passions, An Ode for Music ("When Music, heavenly maid, was young").
  • The "Western Counties" must be the Western Counties Musical Association, the precursor to the Exmouth Choral Society (see The History of Exmouth Choral Society).
  • Jesse Collings (born at Littleham, Exmouth, in 1831) was an MP and land ownership reform advocate who campaigned under the slogan "Three acres and a cow" (said to be the ideal/sufficient land holding for one person).
I don't know the particular significance of "the local rate's a shilling in the pound", and so far haven't worked out who the "real live poet" was.

We revisited Madeira Walk today, in much warmer weather than last time.




An interesting grotto carved in the sandstone cliff in a garden adjacent to Madeira Walk

Exmouth coastscape: the sea is to the left of the sand dunes (foreground) which front The Maer, parkland that used to be
a lagoon below sandstone cliffs (below houses on right horizon). Madeira Walk runs along the foot of the cliffs.
- Ray

Thursday, 16 May 2013

Devonport Column open to public

Foulston's Devonport centre, Ker Street
from Devonshire & Cornwall illustrated (1832)
A bit over two years back - John Foulston's Devonport (6th Dec 2010) - I mentioned the 1820s development of a new civic centre when the district Plymouth Dock became the independent borough of Devonport. Its central landmark structures - a "picturesque group" - were a Parthenon-inspired town hall (now Devonport Guildhall), an Egyptian-style library (now the Oddfellows Hall), the  "Hindoo style" Mount Zion Calvinist Chapel (unfortunately demolished in 1902), and a 124-foot column commemorating Devonport's rebadging.


View Larger Map - Column under wraps during renovation in 2012

Nearly 200 years on, the Grade 1 listed Column, following a three-year refurbishment, reopened to the public on Saturday, the first time there's been full access since the 1950s. Being a great fan of tower views, whether modern or cathedrals, I'm going to have to give this one a visit some time soon. I see they've been on the safe side and put a wire cage around the observation gallery at the top, but it doesn't cover the gaps in the balustrade, so there's no impediment to photography. Apparently you can see all the way to Dartmoor.

I've written a little more about the reopening at the Devon History Society site - Devonport Column reopens to public - and you can check out the Devonport Guildhall website for visitor details, a history, and a gallery of images of the column and its illuminations at the opening party (there's a full-length video of the opening event projections).

- Ray

Wednesday, 15 May 2013

Windows 8: inexplicable language


Windows 8: Beautiful and fast

Sorry to be a vector for viral marketing, but I just love these Windows 8 ads for the East Asian market, originally released under the collective title Windows 8 Training Camp (there is a third, Multitask, that's mildly amusing but rather flat compared to these other two, which make perfect use of the "rule of three" construction).


Windows 8: The power of touch

The humour being chiefly visual, they work perfectly well even if you don't know the language - except that it seems no-one does, not even people from East Asia.

Victor Mair analyses the language at Language Log - The enigmatic language of the new Windows 8 ads - and the article and ensuing discussion covers theories including its being some obscure minority dialect of Chinese; some East Asian language mangled by non-native speakers; ditto by illiterate local speakers contracted in cheaply; or some well-constructed Sino-gibberish, with a certain amount of Mandarin embedded, made to sound like an East Asian tonal language. All Microsoft has said of the videos is this ...
We created these online-only social videos for the Asian market, where they were well-received.
... although they work so brilliantly minus language that even this is a trifle suspect; maybe they always were meant for the Western market.

- Ray

Tuesday, 14 May 2013

The Iron Thorn

Science Fiction Book Club edition
I just had the pleasure of re-reading an SF novel 40 years on: The Iron Thorn (Algis Budrys, Science Fiction Book Club, 1967, reprinted in paperback as The Amsirs and the Iron Thorn).

The book opens with a tribal hunter, Honor White Jackson, pursuing a winged reptilian alien across a desert. His prey - an 'Amsir' - is not stupid: it's leading him further and further from the Iron Thorn, a landmark structure that powers the 'honning cap' that enables Jackson to breathe. Eventually the Amsir leads Jackson out of sight of the Thorn, and he collapses, choking. The Amsir attacks, saying, "Yield, wet devil!", but Jackson overpowers and kills it, recovering his breath by sucking on an oxygen-generating organ from its corpse.

Jackson returns to the Thorn, the kill having gained him the title Honor Black Jackson, and we find more about his culture: a hunting-farming community clustered around the Iron Thorn (which we now understand to be some kind of local terraforming machine). Now a full Honor, he gets initiated into the society's secrets: that Honors are an elite presiding over a precariously-maintained ecosystem, a completely static society held together by taboo and a Darwinian belief that everything that happens makes things better. Jackson has been spotted by the elders as unusual (he has, for instance, artistic talents) and has every chance of rising to the top. But he finds the picture bleak, and is more interested in the mystery of what lies beyond the Thorn, evidenced by a particular thing the elders don't understand: that Amsirs speak, and why they ask Honors to surrender.

paperback edition
Pondering this, Jackson goes to the desert again, where he's ambushed by a rival Honor, who badly wounds him in the elbow with a hunting dart. Jackson is about to be killed, but the surprise arrival of an Amsir enables him to kill his attacker (thus becoming Honor Red Jackson) - and he decides to surrender to the Amsir.

The Amsir leads him across the desert to its own enclave, an Amsir village with its own Iron Thorn, where he's taken to see the crippled Eld Amsir. Within the limits of seeing him as a devil, the Eld Amsir treats him kindly and gives him a task: to open a door in a smaller Thorn before he starves to death. It has been preoccupying the Amsirs for centuries, and they've been capturing a long succession of Honors to try to do this on the basis of an observation: that the door kills Amsirs, but not humans (they know this because occasional more humanoid mutants among them are unharmed by the door). Jackson is given a minder in the form of one such mutant, the powerful but stupid Ahmuls, to keep him under control if he gets the door open.

 After a deal of contemplation, Jackson (by now very hungry, his arm badly infected) finally opens the door; it's voice-activated to admit only humans, and finally responds to "open up, you dumb bastard". He finds himself in a spacecraft. The ship's computer accepts him as commander and obeys his first order, to trap Ahmuls in the airlock. Jackson gets fed, his arm repaired by the robot doctor, and then receives an implanted education ...
you are now an Honors graduate in Liberal Arts from Ohio State University. You have a special Masters in Command Psychology from the University of Chicago and three semester hours in military journalism from the Air Force Academy.
 ... which qualifies him to command the ship. It also teaches him the martial arts necessary to defeat Ahmuls. He attempts to communicate with the Amsirs, but the ship won't let him, telling him he's contaminating an experiment (we, along with Jackson, now know that the Amsirs and his own tribe are experimental colonies on Mars). He, along with the hospitalized Ahmuls, returns to Earth.

On Earth, Jackson finds himself to be an anachronism. The ship being centuries old, Earth culture and civilisation have completely changed to a post-technological leisure society, with every physical need catered for bee-like ' exteroaffectors', the mobile agents of Comp, a benign world computer intelligence.

Alluding to the introduction of Tarzan to society, he introduces himself as Jackson Greystoke. He and Ahmuls are received cordially enough, but Jackson soon finds that jealousy and bullying are still fixtures of the human condition. Kringle, the nominal leader, is angry about the woman Durstine's interest in the newcomer, and also starts antagonizing Ahmuls, who has the sense to leave the group. Nevertheless, their chief interest is in novelty, and their mood perks up when Jackson agrees to participate in an 'actuality' - the live performance of his hunting an Amsir, recreated and controlled by Comp.

This he does, to great acclaim, but he's underwhelmed by the experience - the mock Amsir was a deliberately weak opponent - and doesn't understand the media conventions of the edited replay.  Neither does he relate to the ensuing enthusiasm to recycle his experiences into aesthetic forms. Comp creates a 'party Thorn' for a gathering, where the Earth people produce attempts (sincere, but to Jackson, naff) at artistic interpretation of his experience: the women mime the role of women of his tribe; one man writes a poem supposed to represent Jackson's feelings about the Thorn; and another dedicates a crassly-done painting to him:
You could tell it was a Honor because it was wearing something on its head that looked like a cross between the German helmets of World War II and the Franco-Prussian War. It was intended to be a honning cap, Jackson supposed.
Jackson puts a downer on the whole event by not praising the painting as he's expected to, and by drawing in charcoal a riposte to it, showing his world as he saw it. He walks out on the party.

He talks to Comp, asking if he can have a spaceship, but the answer is no. It seems Jackson is stuck with Earth and a future of having no-one to talk to "except them and things like them" (Comp has ensured that Ahmuls is content enough, running with the buffalo in a game park). But one of the women, Pall, follows Jackson, and assures him that he'll eventually fit into society, and that she understands him.
And then he thought, To me I am the only sane man conceivable. And she's just cookoo enough to go along with it if I take her. "Oh, come on," he said, turning away from the tent, holding her wrist.
They walk off into the fields, with no particular destination in mind, as Jackson tells her what it was really like on Mars:
The floor of the world is rippled like the bottom of the ocean, running out to the edges. Those edges are high and they're cruel. At sunset the eastern horizon is the far wall of the crater. It's black. Blue-black..."
His words, meanwhile, are already being recorded by Comp as another 'actuality' for public consumption.
"Great stuff! Marvelous!" Comp whispered admiringly in his ear. "Forgive me. I thought all you were going to produce was some sort of cliché. Any cliché from you would be admirably dramatic, of course, with great and wide appeal. But I do not want you to think for a moment that I can't appreciate the raw, honest ring of visceral truth. The audience for it isn't as big, of course, but that's all right—it's good for them. Don't compromise. Don't soften it up just because you want to please her. Make it ring, boy! Tell it like it was!"
The gap of 40 years makes some interesting changes in how you perceive a novel. When I first read The Iron Thorn, I remember enjoying it as SF - a conceptual breakthrough story - up to the point of Jackson's reaching Earth; the rest seemed rather dull. Now I find it's all of a piece, an extended examination of the treatment of misfits, as the driving characters are (Jackson, the Eld Amsir, and Ahmuls) - although let down a trifle by the lead character, presented as a thinker through most of the story, coming across as a culturally inflexible macho twit at the end. The Earth-based section has now, however, acquired an applicability that didn't exist when the book was written, as a sharp satire on reality TV. The ending made me think of Charlie Brooker's Black Mirror episode 15 Million Merits, in which a man outraged with a media-driven culture breaks on to a reality show to make an impassioned protest, but when that protest is acclaimed as authentic experience, sells out and becomes a celebrity with that protest as a trademark act.

(Note: The Iron Thorn is not to be confused with the 2011 novel of the same name by Caitlin Kittredge. The latter does look of possible interest, as young-adult steampunk with HP Lovecraft borrowings).

- Ray

Thursday, 9 May 2013

Dazzle

Just purging my camera, I found this photo I took a while back in a department store in Exeter.

I don't normally photograph dresses in shops, but this one struck me because its zones of mismatched patterns are highly reminiscent of the dazzle camouflage (a.k.a. razzle dazzle or dazzle painting) used on World War One ships: as Wikipedia puts it, "not by offering concealment but by making it difficult to estimate a target's range, speed and heading".

It wasn't until I was reviewing the photo that I read the label, and found, Googling, that it's part of the Anya Madsen Copenhagen range for larger-sized wearers. Is the design meant to disguise the wearer's outline, to make it difficult to estimate the wearer's range, speed and heading? But whether intentional or not, the resemblance of this migraine-inducing design to the camouflage system - see more images - is striking.

Camoupedia ("A blog for clarifying and continuing the findings that were published in Camoupedia: A Compendium of Research on Art, Architecture and Camouflage, by Roy R. Behrens, Bobolink Books, 2009") has examples of precedent for the use of dazzle camouflage in mainstream fashion: see Dazzle Camouflage Swimsuits, Dazzle Swimsuits Déja Vu, and Vaccination Camouflage and More Swimsuits. The blog Evil Mad Scientist has noticed similar: Dazzle Camouflage in Fashion.

Olympic with Returned Soldiers, Arthur Lismer, 1919
Wikimedia Commons
Observer (Auckland NZ), Volume XXXVIII, Issue 20, 19 January 1918
via Papers Past, National Library of New Zealand

- Ray

Tuesday, 7 May 2013

Microclimate

The Geoneedle - Exmouth (far left) invisible in the mist
Odd day yesterday. It was sunny in Topsham, so we decided to go for one of our usual walks, the six-mile circular walk from Exmouth to Sandy Bay and back, at the western end of the Jurassic Coast. But in Exmouth, just five or so miles to the south, it was distinctly overcast from a mist blowing in from the sea.

Because the tide was just a trifle too late to round Orcombe Point on the beach, as these people were finding out ...


 ... we went over the NT-owned High Land of Orcombe to Sandy Bay, where it was almost as misty ...


... and back via the weirdly-signposted "Permissive path to Gore Lane". It takes you through a cowfield, where we were followed by a crowd of curious heifers (I've no idea what they wanted) ...


 ... on to this extremely quiet lane that leads you back into the eastern end of Exmouth.


It's odd how you can live in an area for years and still find new routes. I wasn't aware that Bath Road - the pedestrian road along the foot of Exmouth's sandstone cliffs - has a continuation further eastward, Madeira Walk (much featured in old postcards). It's a very English stroll, at this time of year rich with the scent of Alexanders: on one side cliffside gardens and slightly landscaped cliff; on the other parkland, a cricket ground and bowling club. It's a curious place, with odd little niches and conceits: for example, the steps up to a rock garden still exist, though rather overgrown. You expect to see old colonels in bath chairs.

 And finally, by bus back to Topsham, where it was bright sunshine still, and to our own micro-habitat. Check out Clare's blog post about it: A Really Small Garden.


- Ray