Showing posts with label dante. Show all posts
Showing posts with label dante. Show all posts

Friday, 26 February 2010

More from Hell

In December 2007 - see Dante's World - I mentioned enjoying Niven and Pournelle's Inferno, a modern retelling of the Hell section of Dante's Divine Comedy. I just finished (considerably faster than I did The Lair of the White Worm) reading the 2009 sequel, Escape from Hell (Tor Books, February 2009, ISBN-10: 0765316323).

A bit of necessary preamble: in Inferno, the science fiction writer Carpenter falls from a window during a drinking stunt and wakes up in what resembles the Vestibule of Hell as depicted by Dante. Initially sceptical, he dubs the place Infernoland, and struggles to rationalise it in SF terms. But finally, convinced by physical impossibilities such as regeneration from mortal injuries, he accepts its reality as Dante's Hell. Although puzzled by some aspects (for instance, how he mostly meets Americans, just as Dante mostly met Italians) he concludes that Hell is a kind of theological last chance. Hell is escapable, but only for those with the resolve to journey to its centre. He undertakes this quest, guided by a reformed Benito Mussolini in a Virgil-like role, and accompanied by Jerome Corbett, a pilot who died in a Space Shuttle accident, and William Bonney (i.e. Billy the Kid). Hell's geography is more or less as described by Dante, but with elaborations due to new forms of sin, such as industrial pollution, overtaking archaic ones such as simony.

Escape from Hell initally finds Carpenter despondent in the Wood of Suicides, telling his story to the tree that is Sylvia Plath. Near the centre of Hell, he had been seized by a bearded man who exploded, and found himself reconstituted back in the Vestibule, where undecided souls chase banners for eternity. Adopting Mussolini's role as a guide, he persuaded a lawyer, Rosemary Bennett, to follow him in retracing the journey to escape, but now he has lost her.

Carpenter finds Hell considerably more complex than he had understood at the end of Inferno. He is not alone among damned souls allowed to wander free in Hell - a role gained, it seems, by virtuous acts and altruism such as freeing trapped souls - and Hell itself is changing. Because Hell must mirror Catholic doctrine, Vatican II has changed the status of many past sinners, and Hell's bureaucracy is struggling to keep up. Hence another way of gaining leniency, and even power, is to be recruited to Hell's infrastructure (whether as simple guards, or in helping to computerise records in Dis, Hell's adminsitrative centre).

Norman Spinrad described Inferno as "the ultimate Sam Peckinpah movie with all the matter-of-fact solidity of a Hal Clement novel ... lunacy of a transcendent order". Escape from Hell came across as less striking and slower-paced, now that I know the scenario, but it makes up in general character-building and historical interest. Niven and Pournelle focus, for instance, on the Hughes-Plath relationship, the motivation of Robert Oppenheimer, and indictment of various forms of US political corruption relating to 9/11 and Hurricane Katrina. The focus on US contemporary persons makes for a slight impediment to reading - I needed to keep a bookmark at the glossary of names - but it was overall a very enjoyable sequel.

On the subject of Dante, reviews are coming out for the Dante's Inferno videogame. There seems general agreement that it's spectacular. But as The Independent said - see Hit & Run: Abandon all hope, it's Dante's Inferno: the game - Dante was an intellectual type not really fitted to the genre:

Dante has been beefed up into a blood-hungry crusader, and the date has been rewound by 100 years. The problem for the developers is that Dante paints himself as a man constantly on the verge of passing out in fear of what confronts him. He doesn't, at least in the version I studied, kick open the gates of Hell and invite the evil dead to bring it on. Yet the poet painted a vast and terrifying landscape in the Divine Comedy, with miserable souls facing punishments that still sear the imagination. And the developers have realised this terrain with great relish – it's hard not to be swept up by the sheer scale and gory glory of the game.

I'm not terribly into that style of game (I wouldn't know an Xbox 360 if it bit me) but its polish and detail - many Dante characters are featured - is certainly an indication of the enduring power of Dante's vision. See the official site. Perhaps, as Inferno did, it'll spark a further renewal of interest in the original.

See also: 1935 ante's Inferno.

- Ray

Monday, 10 August 2009

1935 Dante's Inferno


Dante's Inferno (1935) - Hell sequence

Further to Dante's world, December 2007: I mentioned then the stunning Hell dream sequence in the 1935 Spencer Tracy movie, Dante's Inferno (Leslie Hallewell described it as "one of the most unexpected, imaginative and striking pieces of cinema in Hollywood's history" - see ‘It will burn itself into your memory forever!’ at The Big Whatsit).

The 1935 film is fairly unmemorable apart from this 8:46 segment, which was remarkable for its time and would be a major challenge to film even nowadays with CGI facilities. Some sources say it comes from an otherwise lost 1924 film, but whatever the origin, the designer and post-impressionist painter Harry Lachman clearly modelled it on the classic Gustav Doré engravings for Dante's Inferno.

- Ray

Saturday, 15 December 2007

Dante's world

Another semi-promotional post: Exeter WEA includes in its Spring 2008 listing an interesting-looking course, Dante and his world. Dante puts various contemporary political figures of his time into Hell, and this course, led by Dr Stephen Bemrose, author of A New Life of Dante, explores the various cultural and historical influences that went into the work. "By exploring passages in translation from Dante's Inferno ... this course offers a way into the mediaeval mindset and the turbulent world of Italian politics on the threshold of the Renaissance".

Its journey format and, to most modern readers, the need for a concordance, makes Dante's Inferno ideal text for hypertext representation, and there are a number of excellent Web projects for accessing the text: Digital Dante, the Flash-based Dante's Inferno, a Virtual Tour of Hell and Danteworlds are just some of them.

The potent imagery of Dante's Inferno has been remarkably productive in the works that it has inspired: see Wikipedia's Dante and his Divine Comedy in popular culture, which covers everything from the classic prints by Gustave Doré to the recent animated film version ("apocalyptic graphic novel meets Victorian-era toy theater"). My current film favourite is the 1935 one starring Spencer Tracy, which is completely unmemorable except for the stunning 10-minute Hell sequence by the designer and painter Harry Lachman. See 1935 Dante's Inferno for an update with YouTube links.

Of the literary works it has inspired, one of the best, in my view, is Inferno by Larry Niven and Jerry Pournelle, which throws into Dante's Hell a modern science fiction author who attempts to rationalise it in terms of technology. Mary Pat Campbell's Building a Modern Hell is a good critique of it.

Addendum: Dante's Inferno by Sandow Birk looks interesting. This illustrated edition sticks faithfully to the structure of the original, but translates the text into into modern vernacular English, as well as replacing in-references from Dante's time with present-day equivalents

a literary adaptation incorporating contemporary urban slang and references to contemporary events and people, and unsettlingly vivid illustrations based on Gustave Dore's well-known engravings ... Here, the vision of Hell is full of the familiar scenes of contemporary Los Angeles (with some San Francisco mixed in). The ever watchful police helicopters search the Stygian skies, familiar images of the mythic are assaulted by corporate logos and mass-consumption detritus. The Minotaur guards the shawerma stand of the damned, while Greyon, the Beast of Fraud, is transformed into a pollution-belching SUV.

- Ray