Showing posts with label taboos. Show all posts
Showing posts with label taboos. Show all posts

Tuesday, 3 March 2009

Nova and Samuel R Delany

"Hey, Mouse! Play us something," one of the mechanics called from the bar.

"Didn't get signed on no ship yet?" chided the other. "Your spinal socket'll rust up. Come on, give us a number."

The Mouse stopped running his finger around the rim of his glass. Wanting to say "no" he began a "yes." Then he frowned.

The mechanics frowned too:

He was an old man.

He was a strong man.

As the Mouse pulled his hand to the edge of the table, the derelict lurched forward. Hip banged the counter. Long toes struck a chair leg: the chair danced on the flags.

Old. Strong. The third thing the Mouse saw: Blind.

He swayed before the Mouse's table. His hand swung up; yellow nails hit the Mouse's cheek. (Spider's feet?) "You, boy . . ."

The Mouse stared at the pearls behind rough, blinking lids.

"You, boy. Do you know what it was like?"

Must be blind, the Mouse thought. Moves like blind. Head sits forward so on his neck. And his eyes—

The codger flapped out his hand, caught a chair, and yanked it to him. It rasped as he fell on the seat. "Do you know what it looked like, felt like, smelt like—do you?"

The Mouse shook his head; the fingers tapped his cheek.

- Nova, Samuel R Delany, 1968

I've been meaning for a while to write about the works of Samuel R Delany, but it's quite a daunting thought: Delany is a much-critiqued writer, and it'd be very easy for commentary to be extremely trite. However, I had an enforced chance to re-read some of his books early in 2009 (abed with flu) so will give it a go.

I first read Delany's Nova (see longer excerpt from the introduction) in my early teens, and found the opening amazing in its difference from other SF I'd read. It was the first time I'd encountered the device of not immediately explaining a setting, and it's still intriguing. We find out pretty quickly what's going on, and the Mouse gets his wish of joining a starship crew, except (in a scenario strongly reminiscent of Moby-Dick) he finds that ship, the Roc, is captained by the scarred Lorq Von Ray, whose obsession is to seek out a nova, meanwhile pursued by a psychopathic adversary, Prince Red.

Nova - I recommend its Wikipedia article - is centrally a quest novel, with explicit references to the Grail quest. Its main story is a conflict for dominance of interstellar trade between the Red and Von Ray dynasties (think Old World vs. New World fighting over Third World interests, transferred to an interstellar arena). That could be pretty dull, but the Grail in question is "Illyrion", a prized superheavy material that powers starships and terraforming projects, and Von Ray intends to get it at source: from the heart of an exploding nova. The dynastic conflict is also very much personal, Von Ray having been facially scarred by Prince in a fight over the latter's sister.

As a melodramatic space adventure, Nova can loosely be described as space opera, but it was an early example (long before "New Space Opera" became a genre term) of how the format could have high literary standards. The Roc's crew are not the macho stereotypes of space opera, but very disparate gentle characters with a decidedly countercultural stance. The narrative is nonlinear: flashbacks tell the stories of Von Ray and the Mouse, and there are extensive observational asides on cultural issues from a narrator character, Katin. Other unusual themes are the use in this future of Tarot divination for major decisions; the Tarot is repeatedly mentioned explicitly, through scenes of divination and characters playing Tarot Whist, and implicitly in this scene where the four suits of the Tarot (cups, coins, swords and wands) appear in a video message from Prince.

Across the room Prince turned to face them. "Just what the hell" — His black-gloved hand struck a crystal beaker, as well as its embossed dish, from the table — "do you think you're doing, Lorq?" The hand came back; the dagger and the carved wooden stick clattered to to the floor from the other side.

Another resemblance to Moby-Dick is the wide racial mix of the Roc's crew. Lorq Von Ray himself is mixed-race (his father Swedish, his mother Senegalese) and this caused initial problems when the great but often conservative (and possibly racist) editor John W Campbell refused to serialise it in Analog because of his view - cringeworthy even at the time - that SF readers weren't ready for "a Negro protagonist". However, Nova's multicultural slant is perfectly normal in SF now (consider Deep Space Nine, with its African-American captain) and the book is remarkable for how little, if at all, it has dated. It was out of print from 1990-2002, but is now readily findable. A modest proposal to Hollywood: if any book deserves to be made into a movie, this does (Luc Besson would do it well; Nova's visual focus and multiracial sensibilities are not unlike those of The Fifth Element).

Nova was written in the late 60s - early 70s period when Delany's SF output peaked in quantity and mainstream SF acclaim (as judged by awards). The same time-slot saw Nebula Awards for the novels Babel-17 and The Einstein Intersection, and the short stories Aye, and Gomorrah and Time Considered as a Helix of Semi-Precious Stones (collected among others in Driftglass). Although varied in setting, Delany's works of this period have are common factors. They're rarely about heroes, but are more commonly about encounters among future working-class people that examine assumptions about culture and language. In Nova, for instance, all work has been converted to hands-on format by universal cyborg implants, and the abolition of disease has made hygiene taboos obsolete, so that it's perfectly normal for someone to pick up food with their foot or to accept another's sucked sweet. In The Star Pit, perpetual war has led to the institution of "group marriages" designed to give children a stable upbringing given the likelihood that some of the parents will die. Babel-17, a literal dramatisation of the Sapir-Whorf hypothesis - "language shapes thought", has "triples" as a routine form of marital relationship for starship-piloting teams.

Where there are characters with exceptional abilities, these tend to come with a downside, making these characters "outsiders". Aye, and Gomorrah concerns "Spacers" whose elite status as astronauts comes at the expense of being neutered before puberty; their main pleasures are general high jinks and winding up "frelks", individuals who fetishize them for their very unattainability. The novella The Star Pit has "golden", individuals whose unique ability to pilot intergalactic craft is coupled with psychopathic personality. The Mouse in Nova is a skilled "sensory syrynx" player, but has a speech impediment, as does Brass in Babel-17 (caused by his implanted fangs).

Since Barthes' essay Death of the Author took root in literary criticism, there's been a standard caution about relating text content to authorial background. Nevertheless, as Delany later moved toward more overtly autobiographical material and has been extremely candid about his background - such as in his extremely readable and Hugo-winning The Motion of Light in Water: Sex and Science Fiction Writing in the East Village - it's hard not to make such connections. As this pseudonymous autobiography by "K Leslie Steiner" describes, Delany is African-American, gay and dyslexic, which relates readily to his themes. He's also a highly-respected academic who has worked in professorial posts in English in US universities since the late 1980s: the University of Massachusetts, Amherst, University of Buffalo, and since 2001 Temple University.

These themes - culture, language, race, sexual identity, and the intellectual/academic mindset - continued to develop in his SF works in the 1970s and 80s: Dhalgren explores the adventures of a bisexual young man in Bellona, a reality-shifting dystopian city created when an American city is engulfed by a singularity; Triton is set in a utopian society where people are free to change identity, including gender; and Stars in My Pocket Like Grains of Sand involves a romance between an intellectual and a slave in a far future where gender identity is very different (all sentient creatures are defined as female by default, but male when the object of another's attraction).

The 1970s also saw the development of new thread in Delany's work, what he openly called "his pornography", starting with The Tides of Lust (1973) - a compromise with his publisher, who wanted to call it the The Tides of Eros - and now re-released under Delany preferred title, Equinox. (I have a copy of the Savoy paperback signed by Delany - it's one of my few treasured literary possessions. It tells the story of the violent and sexual encounters that take place among a cast of low-life characters over a day and night when a black ship's captain (who, it's strongly implied, may be the Devil) arrives at a small American seaport. The work has been described as "a Baudelairean rite of passage", and is certainly serious in intent. The overall effect is distinctly unerotic, the book being full of literary quotations, knowing asides about stylistic and racial stereotypes of pornography, and literary passages in which characters step out of the action and comment on the plot.

Bibliographically, the most interesting aspect is that Equinox is inseparable from the Delany canon; it was written more or less contemporaneously with Dhalgren and is full of motifs that repeat in Delany's other works, such as Nova: a black ship's captain; a one-shoed character; one with bitten nails and a rope holding up his trousers; and brothers, one black and one white. Even the works of Delany's artist friend Russell FitzGerald make a shared appearance, as influence for the Alkane Institute's art museum in Nova and as Proctor's "Black Studio" in Equinox. Nova and Equinox also share a general focus on dark vs. light (equinox, the time when day and night are balanced, recalls Lorq's interpretation of the Tarot card The Sun in Nova:

"Two boys with hands locked for a fight. You see how one is light and the other is dark? I see love against death, light against darkness, chaos against order. I see the clash of all opposites under ... the sun. I see Prince and myself.

For critical discussion of Delany's pornographic works, see Delany's Dirt by Ray Davis. Equinox was, and still is, controversial. Like the following Hogg, it featured under-age characters (in the reprinted 1994 edition of Equinox, this was tackled by adding a "Note of Moral Intent" and adding 100 years to the relevant characters' ages). The Mad Man is very different in flavour: in Delany's description "a pornotopic fantasy", it's a massive literary novel with elements of pornography, social commentary, magic realist fantasy and romance. Set in New York just before full awareness of the impact of HIV, it features a young and brilliant African-American academic whose thesis is to investigate the biography of Timothy Hasler, a philosopher who was stabbed at a gay bar some years previously. In the process, Marr finds himself increasingly drawn into sexual encounters with homeless men, eventually establishing a permanent relationship with one.

The book is provocative by any standards; Delany has mentioned that it was inspired by his outrage at Harold Brodkey's classic New Yorker article To My Readers ("I have AIDS. I am surprised that I do") in which Brodkey takes the stance of undeserving victim. The protagonist of The Mad Man, John Marr, states the exact opposite ("I do not have AIDS. I'm surprised that I don't . . .") and the novel explicitly argues, even to the extent of citing a Lancet paper on seroconversion, that there are areas of sexual behaviour where there's no hard-edged data about HIV risks and which, anecdotally, appear to be low-risk contrary to general perceptions. Despite the theme, however, it remarkably manages not to be a dark or depressing book; for the most part there's a huge cameraderie among its large cast of outsider characters. (The Pinocchio Theory has a considerably more intelligent review than I can muster).

The Mad Man moves toward the focus of Delany's most recent works, many of which have been largely autobiographical. Hasler's relationship with a street person, "Leaky" Sowps, mirrors Delany's long-term relationship with Dennis Rickett, told in the autobiographical comic Bread & Wine: An Erotic Tale of New York. Delany recounts his experiences in the non-fictional Times Square Red, Times Square Blue too, and the protagonist of the 2007 Dark Revelations - and its overdue companion sequel, Through the Valley of the Nest of Spiders - isn't a million miles from Delany either. However, the novella Phallos breaks away from this territory into the interesting device of modern academic commentary framing a fictional history of Neoptolomus, a young man in the time of the emperor Hadrian. It doesn't look as if we'll be seeing any time soon From The Splendor and Misery of Bodies, of Cities, the sequel to Stars in My Pocket Like Grains of Sand that was under way a long time back. Personally, vastly intelligent and readable though Delany's latest works are, I find it a pity that he has moved away from the richly-imagined SF that sprang from metaphorical exploration of his personal themes - I'm sure he'll be remembered as one of the SF greats - but one can hardly dictate where writers' interests go.

For more bibliographies, which include Delany's critical works and non-fiction titles such as see the bibliographies section of Jay Schuster's Samuel R. Delany Information page, which is probably the single most comprehensive guide to SRD resources online.

- Ray

Friday, 27 February 2009

Philip José Farmer obits

From the Guardian, Philip José Farmer ("An award-winning sci-fi writer who mixed sex, pulp and literature") and Philip José Farmer, rebel against reality: obituaries for an author who, judging by the number of his books on my shelf, must be one of my favourite SF writers. It's quite pertinent to current JSBlog themes that Farmer got there before Alan Moore in the enjoyable conceit of weaving Victorian and pulp characters into a single mythos. In Farmer's case, this revolved around the "Wold Newton family", the idea that occupants of a carriage in Yorkshire on 13th December 1795 were irradiated by the Wold Newton meteorite, giving rise to superhuman descendants comprising all the heroes and villains of Victorian and pulp literature (notably Sherlock Holmes, Tarzan and Doc Savage).

As with The League of Extraordinary Gentlemen, this unifying theory makes for a nice vehicle for literary analysis, criticism and subversion. Farmer's Doc Savage, His Apocalyptic Life is an authoritative account of Lester Dent's Doc Savage series of pulp novels, and the peripherally connected The Other Log of Phileas Fogg a neat reinvention of Around the World in Eighty Days, taking the inconsistencies and pecularities of Verne's novel and weaving them into a backstory about a conflict between two alien races. Tarzan, too, is a prominent figure, both in his conventional identity as Lord Greystoke in the biographical Tarzan Alive (see Tarzan Alive at Ed Stephan's Tarzan of the Internet) and as "Ras Tyger" in Lord Tyger, an unbowdlerized reimagining of Tarzan:

My Mother is an Ape
My Father is God
I come from the Land of Ghosts

So sings Ras Tyger, Philip José Farmer's superb incarnation of a modern-day Jungle Lord. He is fluent in four languages. He devours grubs, insects, and palpitating flesh. He communes with wild beasts and proffers them his love. Men he butchers. He is feared as a ghost, yet the village women welcome him at night. savage, heroic and beautiful, he is the master of his world - until the day when the incredible truth of his existence begins to unfold...
- cover blurb to the 1974 Panther Books edition

It's like a jungle Truman Show - Ras Tyger comes to the realisation that his whole environment is a construct, the scheme of a millionaire who wants to create a duplicate of the fictional Tarzan.

Lord Tyger also grades into another aspect of Farmer's work, its frank exploration of sexual themes as one of the "New Wave" SF authors. His first published story in 1952, The Lovers, set the scene with its story of a puritanically-conditioned linguist's relationship with an uninhibited humanoid woman who turns out to be an insectoid mimic: a miscegenation that "nauseated" John W Campbell but didn't stop the story winning a 1953 Hugo Award when published elsewhere. This vein continued in various guises throughout his career: Flesh, in which a starship captain takes on the role of a Golden Bough style priapic god; Strange Relations, a lower-key exploration of family-like aspects of alien-human interactions (see the Addendum); the erotic horror of A Feast Unknown (which brings Wold Newton characters into a pastiche making explicit the homoerotic subtexts of the action hero genre); and the borderline-pornographic Image of the Beast and Blown, which again involve classic fictional characters.

As with many authors, some of Farmer's work tended toward the potboiling. I found his "World of Tiers" parallel-world series unexceptional, and the superb and also Hugo-winning To Your Scattered Bodies Go (in which Sir Richard Burton, Alice Liddell and other historical figures interact in a seeming afterlife among all humanity on the shores of an endlessly stretching river) also stretched seemingly endlessly to the far too many sequels of the Riverworld series. When he cut to the chase, however, Farmer was invariably readable and inventive. He was also a brilliant and adaptable prose stylist, an aspect that shone in such conceits as The Jungle Rot Kid on the Nod, a short story about Tarzan as if it had been written by William Burroughs rather than Edgar Rice Burroughs.

For more background, see the official Philip José Farmer Home Page (The Brobdingnagian collection of all things Farmerian) and the Philip José Farmer International Bibliography.

Addendum (topic upgraded from comments): Felix Grant just reminded me of our conversation a while back of Farmer's story Mother, from Strange Relations. In The Lovers, Farmer had introduced one example of a strange reproductive biology, in which mimicry is achieved by the mother literally "photographing" the father at the moment of conception. Strange Relations is a story collection not so much about sex as about human encounters with other unusual reproductive biologies. Mother, for instance, tells of a mother-dominated man who survives a starship crash, but finds himself literally returning to the womb when he is trapped inside the comfortable interior of the sessile female breeding stage (the "Mother") of an alien life-form that relies on non-sessile creatures ("mobiles") for food and pollination-style fertilisation.
- Ray

Thursday, 21 August 2008

Literary tw*ttery

It's probably still silly season at the newspapers, as at the moment they're carrying variants on 'Offensive' word to be removed from Jacqueline Wilson book (Alison Flood, The Guardian, August 21 2008). This is the story of how Wilson's latest and favourably-reviewed novel My Sister Jodie is to be amended - the word "twat" to be changed to "twit" - after getting three complaints (against 150,000 copies of the book sold). Bizarre; I can't imagine why a major publisher should cave in to such clearly unrepresentative objections, unless it's about fears of losing a major stockist, the Walmart-owned Asda, to whom Anne Dixon complained. Whatever the word's biological meaning, I'd judge it to be one of the milder UK expletives these days. Here's the context in the book (Harley is a posh geeky boy, Jed a gardener, and Jodie the narrator's rebellious sister):

"I think you'll find that's heavily disputed," said Harley. "In fact some experts think it's the cattle that give the badgers TB."

"Toffee-nosed twit," Jed said softly to Harley, turning his head so that Mr Wilberforce couldn't hear.

"Come on, Sakura, lead the way," said Jodie hurriedly.

We walked out with all three little ones. Harley loped along too, his fists clenched. "Did you hear what he called me?" he said.

"No," I lied tactfully.

"He called you a toffee-nosed twat," said Jodie, thinking she was being helpful. "Nothing to get too steamed up about."

"What? I'm so steaming I'm boiling."

"He didn't mean it. And even if he did, so what? You are toffee-nosed, Harley. No one could talk posher than you. And you deliberately act like a twat half the time, you must admit."

This looks pretty inoffensive to me, and you'd need a tin ear for prose to fail to understand how it has been used here, where animosity between two characters has been cranked up by Jodie's "Chinese Whispers" repetition of a sotto voce comment; and the whole exchange is about defining characters and exploring class conflict via attitudes and reactions to the insult. As Michael Rosen comments in his Guardian blog - Children are swearing already, so why can't Jacqueline Wilson? - "Jacqueline is a sophisticated, knowledgeable and subtle writer. If she chooses to use the word 'twat', it's because she has sensed that it is entirely appropriate".

Of commentary I've seen so far, I was particularly struck by that at the blog i am no friend of mine, which notes the irony of the most-reported complainer finding nothing wrong with Famous Five and Secret Seven by Enid Blyton, about whose works solid arguments have been made concerning their overt racism, sexism and classism ("But wasn't she a misogynistic, racist snob? ... Any basic analysis of Blyton's work suggests so". The Big Question: Should Enid Blyton be hailed as the best writer for children?, Sophie Morris, The Independent, 21 August 2008).

The t-word has made a number of guest appearances in Language Log, mostly focusing on the curiosity of its use in the Robert Browning 1841 dramatic poem Pippa Passes (the story of a virtuous young girl who over the course of a day, her only holiday a year, passes unscathed and unseen through the corrupt streets of Asolo, Italy, unware of the life-and-death scenarios acted out around her, but inspiring people to moral action by her singing - a bit like Amélie, I guess). It turns up in a section where Browning likens the owls and bats to monks and nuns at their night-time devotions:

But at night, brother Howlet, far over the woods,
Toll the world to thy chantry;
Sing to the bats’ sleek sisterhoods
Full complines with gallantry:
Then, owls and bats, cowls and twats,
Monks and nuns, in a cloister’s moods,
Adjourn to the oak-stump pantry!

As Language Log explained (see Twat v. Browning and More on Browning, Pippa and all) this puzzled the editors of the OED too, who asked Browning why he thought the word meant a nun's headgear. He told them he'd read it in Vanity of Vanities, or Sir Harry Vane's Picture, an English satirical broadsheet attacking Sir Henry Vane the Younger. Vane was a Parliamentarian politician in the Civil War who tried to game the system, Vicar of Bray style, to stay in power through both administrations, but was executed for treason on restoration of the monarchy. Among various other jibes of fairly obscure context are found the lines that make Browning's mistake understandable:

They talk't of his having a Cardinalls Hat
They'd send him as soon an Old Nuns Twat

Language Log mentioned another unusual occurrence of the term in Sir Edward Bulwer-Lytton's 1871 science fiction novel Vril, The Power of the Coming Race. It features a subterranean super-race, the Vril-ya, who are revealed to be descended from frogs, and features the passage

Among the pithy sayings which, according to tradition, the philosopher bequeathed to posterity in rhythmical form and sententious brevity, this is notably recorded: "Humble yourselves, my descendants; the father of your race was a 'twat' (tadpole): exalt yourselves, my descendants, for it was the same Divine Thought which created your father that develops itself in exalting you."

In this situation, I suspect it might have been inspired by the dialect word "twud" (="toad", according to various dialect glossaries).

Various asides: in the previous post I mentioned the Broadview Press edition of The Water-Babies. Their edition of The Coming Race (ed. Peter W. Sinnema, Broadview Editions, 2008, ISBN: 9781551118369) looks equally interesting for its similar inclusion of appendices explaining the social and scientific context. Bulwer-Lytton, in contrast to Charles Kingsley, was anti-Darwin, and The Coming Race satirises Darwinism; the "twat" comment, for instance, appears in Chapter XVI, which uses the morphological arguments of 19th century Darwinists regarding human ancestry to argue for the Vril-ya's descent from frogs. Darwin appears likewise in Bulwer-Lytton's What Will He Do With It? (Project Gutenberg #7671) as "Professor Long", author of a boring two-volume treatise on limpets.

The "vril" in the book is a kind of electrical life-force energy. Its appearance in the brand name "Bovril" is no accident. Many readers took Bulwer-Lytton's novel seriously - it appealed to a lot of master-race fantasies - and the word got into general parlance via the Victorian mystical circuit: as the Unilever page explains, "Bovril" was coined from "bos" (=beef) and "vril".

Bulwer-Lytton would have been disappointed to know that in some circles he's primarily remembered these days for the introduction to his 1830 novel Paul Clifford (Project Gutenberg EText-No. 7735)...

It was a dark and stormy night; the rain fell in torrents, except at occasional intervals, when it was checked by a violent gust of wind which swept up the streets (for it is in London that our scene lies), rattling along the housetops, and fiercely agitating the scanty flame of the lamps that struggled against the darkness.

... which is widely cited as an example of the worst of would-be literary style, and which has inspired the annual Bulwer-Lytton Fiction Contest, whose entrants are asked to write more in the same vein for comic effect. His descendant, The Honourable Henry Lytton Cobbold, takes issue with this, and a debate with the competition founder, Professor Scott Rice, is due on August 30th - see 'Literary tragedy' of Bulwer-Lytton's dark and stormy night under debate (Alison Flood, The Guardian, August 19 2008).
- Ray

Addendum: Trivia from The browser (The Observer, Sunday August 24 2008), which notes that ASDA are still stocking Roald Dahl's James and the Giant Peach, with its "no fewer than two mentions of the word 'ass'?". There's a cross-cultural problem here: as mentioned in a number of Amazon.com reviews, US readers think that "ass" means "arse" in sentences like "Of course I'm not talking to you, you ass!" so (at least according to Wikipedia) when the Cartoon Network airs the film, the word is redubbed to "pedant".

Addendum 2: I totally forgot the poem of that name from the punk poet John Cooper Clarke.
- Ray

Monday, 12 May 2008

Tackling a taboo

A while back, in the Victorian waterbeds post, I mentioned Dr Neil Arnott. He was an extremely talented polymath, known particularly in his time for his popularisation of science, Elements of Physics (aka Elements of physics, or, Natural philosophy, general and medical : explained independently of technical mathematics, and containing new disquisitions and practical suggestions, in two volumes - they went for snappy titles in those days). He was also massively influential in the field of public health, though in a way that in hindsight achieved the right result for the wrong reasons.

The work of Joseph Bazalgette in setting up London's sewerage system is well-known. What's less known is that the impetus was based in a pre-germ theory: the miasma theory that disease was caused by bad smell (a view that persisted well after statistical evidence showed relevant diseases, particularly cholera, to be water-borne). Arnott was one of the supporters of Edwin Chadwick, the leading proponent of this view (see Death and miasma in Victorian London: an obstinate belief and City Chaos, Contagion, Chadwick, and Social Justice). Also less known is that, counterintuitively, London's problems as a growing city furthermore stemmed from the uptake of apparently improved sanitation in affluent households: the water closet. Sewers and other watercourses that originally carried rainwater down to the Thames now carried sewage, leading to pollution that culminated in the 'Great Stink' of 1858.

In this historical light, Dave Praeger's book Poop Culture looks worth checking out. He argues that taboo and perceived social betterment, not improvement of sanitation, led to the growth of the water closet; and that such taboos still apply now, and are damaging to rational approaches to sanitation. His blog, for instance, tells of Orange County’s solution: ending the marriage of poop and water: a story of how taboo creates recycling inefficiency in water-scarce California by favouring water perceived to be cleaner over readily available clean water. Not for the squeamish, but as Praeger says, "Two hundred years of propaganda have gone into making you uncomfortable with the subject of this book".

-Ray

Wednesday, 19 December 2007

Monkey's armpit and other insults

Language Log and Languagehat, both language weblogs of the highest reputation and credentials, report a book just released: Uglier Than a Monkey’s Armpit: Untranslatable insults, put-downs and curses from around the world. It's co-written by Stephen Dodson (who has just come out as the compiler of Languagehat) and Dr Robert Vanderplank (director of the Oxford University Language Centre). Looks fun! - Ray